Revisiting Ibn Rushd’s Kitāb al-Kulliyyāt fī al-Ṭibb: Philosophical Foundations and Contemporary Relevance for Unani Medicine

Authors

  • Mohammad Abul Mufazzal Jawaharlal Nehru University image/svg+xml Author
  • Mohammed Yasir Dr. M.Ishaq Jamkhanawala Unani Medical College, Mumbai Author

Keywords:

Ibn Rushd, Kitāb al-Kulliyyāt fī al-Ṭibb, Unani Medicine, Humoral theory, Mizāj (temperament), Traditional Philosophy

Abstract

This article revisits Ibn Rushd’s seminal medical treatise, Kitāb al-Kulliyyāt fī al-Ṭibb, exploring its philosophical foundations, humoral theory, and enduring relevance to contemporary Unani medicine. Written in 12th-century Andalusia, the Kulliyyāt articulates medicine as an applied science rooted in Aristotelian epistemology, balancing theoretical knowledge with practical healing. Ibn Rushd’s seven-part classification of medical knowledge—spanning anatomy, physiology, pathology, diagnostics, pharmacology, preventive care, and therapeutics—reflects a systematic and holistic approach that prefigures modern integrative medicine. Central to his framework is the doctrine of humors and mizāj (temperament), which he presents as dynamic, individualized determinants of health. The article examines how Ibn Rushd’s emphasis on equilibrium, lifestyle factors, and treatment by contraries aligns with contemporary models of personalized and preventive care. It also highlights his methodological synthesis of empirical observation and rational analysis, anticipating principles of evidence-based medicine and clinical reasoning under uncertainty. By situating al-Kulliyyāt within both its historical context and modern discourse, the study underscores Ibn Rushd’s role in shaping a rational, ethical, and patient-centered medical tradition. His insights offer valuable perspectives for Unani practitioners and medical educators seeking to integrate classical wisdom with modern clinical standards.

Downloads

Download data is not yet available.

References

Ahmed, S. I., Rahman, A., & Masud, M. A. (2010). Clinical evaluation of a Unani formulation in metabolic syndrome. Journal of Ethnopharmacology, 132(2), 539–542.

Ahmad, W., Ahmad, M., & Hasan, A. (2022). Understanding the pathophysiology of akhlāṭ (humors) and their relation with health and disease in Unani medicine. Journal of Research in Unani Medicine, 1(1), 1–10.

Arnaldez, R. (1998). Averroes: A Rationalist in Islam (D. Streight, Trans.). University of Notre Dame Press.

Bleakley, A. (2014). Medical Humanities and Medical Education: How the Medical Humanities can Shape Better Doctors. Routledge.

Bell, I. R., Caspi, O., Schwartz, G. E., Grant, K. L., Gaudet, T. W., Rychener, D., ... & Weil, A. (2002). Integrative medicine and systemic outcomes research: issues in the emergence of a new model for primary health care. Archives of Internal Medicine, 162(2), 133–140.

Duffy, J. (1993). Sword of Pestilence: The New Orleans Yellow Fever Epidemic of 1853. Louisiana State University Press.

Encyclopedia.com. (n.d.). Biomedicine and Health: Galen and Humoral Theory. In Science and Its Times: Understanding the Social Significance of Scientific Discovery. Retrieved from https://www.encyclopedia.com

Gutas, D. (2001). Greek Thought, Arabic Culture: The Graeco-Arabic Translation Movement in Baghdad and Early ʿAbbāsid Society. Routledge.

Hassan, F. (2019). Holistic medicine: A historical overview and recent developments. Journal of Integrative Medicine, 17(4), 250–257.

Khan, A. (2006). Unani medicine in India – its origin and fundamental concepts. Clinical Dermatology, 26(1), 62–68.

Khan, S., Ahmad, T., & Ahmad, S. I. (2017). A concept of temperament (Mizaj) in Unani system of medicine: A review. International Journal of Unani and Integrative Medicine, 1(1), 13–16.

Lagay, F. (2002). The legacy of humoral medicine. Virtual Mentor: AMA Journal of Ethics, 4(7), 206–208.

Maizes, V., Rakel, D., & Niemiec, C. (2009). Integrative medicine and patient-centered care. Explore, 5(5), 277–289.

Pormann, P. E., & Savage-Smith, E. (2007). Medieval Islamic Medicine. Edinburgh University Press.

Patwardhan, B. (2014). Bridging Ayurveda with evidence-based scientific approaches in medicine. EPMA Journal, 5(1), 19. https://doi.org/10.1186/1878-5085-5-19

Patwardhan, B., Warude, D., Pushpangadan, P., & Bhatt, N. (2005). Ayurveda and traditional Chinese medicine: A comparative overview. Evidence-Based Complementary and Alternative Medicine, 2(4), 465–473.

Porter, R. (1997). The Greatest Benefit to Mankind: A Medical History of Humanity. W.W. Norton & Company.

Sneha, P., & Kalra, B. S. (2020). Systems biology approach in Unani medicine. Journal of Ayurveda and Integrative Medicine, 11(1), 104–108.

Tbakhi, A., & Amr, S. S. (2008). Ibn Rushd (Averroës): Prince of Science. Annals of Saudi Medicine, 28(2), 145–147. https://doi.org/10.5144/0256-4947.2008.145

Ullmann, M. (1970). Islamic Medicine. Edinburgh University Press.

Wahab, A., Zaheer, S., & Nayeem, S. (2019). Temperament (Mizaj) identification in Persian medicine with analysis of genome-wide association studies. Journal of Alternative and Complementary Medicine, 25(12), 1208–1213.

World Health Organization (WHO). (2010). Standard Unani Terminologies. WHO Regional Office for South-East Asia.

World Health Organization (WHO). (2013). WHO Traditional Medicine Strategy: 2014–2023. WHO Press, Geneva.

Yuan, H., Ma, Q., Ye, L., & Piao, G. (2016). The traditional medicine and modern medicine from natural products. Molecules, 21(5), 559. https://doi.org/10.3390/molecules21050559

Downloads

Published

27-10-2025

How to Cite

Revisiting Ibn Rushd’s Kitāb al-Kulliyyāt fī al-Ṭibb: Philosophical Foundations and Contemporary Relevance for Unani Medicine. (2025). International Journal of Unani and Traditional Medicine, 2(1), 10-19. https://fhtjournal.com/index.php/ijutm/article/view/15

Share